Recognition after Uluru: what next for First Nations? This project aims to examine the extent to which Australia’s system of government appropriately serves and represents the interests of Aboriginal and Torres Strait Islander peoples. Such improvements offer the potential to enhance programs in areas such as health and education, including the Closing the Gap initiative. Drawing on public law principles as well as comparative and international legal material, the project will develop a model of ....Recognition after Uluru: what next for First Nations? This project aims to examine the extent to which Australia’s system of government appropriately serves and represents the interests of Aboriginal and Torres Strait Islander peoples. Such improvements offer the potential to enhance programs in areas such as health and education, including the Closing the Gap initiative. Drawing on public law principles as well as comparative and international legal material, the project will develop a model of governance against which the Australian system can be assessed. An audit will then be conducted of how that system operates in comparison to this model, before drawing conclusions and identifying potential reforms. The outcome of this project will be original scholarship of domestic and international significance that will inform academic and policy debate during and beyond the proposed referendum to recognise Indigenous peoples in the Constitution.Read moreRead less
Indigenous knowledge, law, society and the state. Law reform initiatives seek to foster ways of including Indigenous knowledge to resolve matters that come before the law more effectively, as well as redress social disadvantage. This project assesses existing programs in the courts and builds institutional capacity providing for more positive engagement with Indigenous knowledges on law and society.
The role of cultural factors in the sentencing of Indigenous sex offenders in the Northern Territory. This is a study of the impact of extra-legal factors about sexuality and Indigenous culture on the sentencing of Indigenous sex offenders in the Northern Territory. It will provide an empirical basis for future policy, legal practice and law reform relating to sentencing in sexual assault cases in the Northern Territory, with broader application to other Australian jurisdictions.
Bringing Indigenous voices into judicial decision-making. This project aims to show how judgments can be written so as to be inclusive of Indigenous people's voices and histories. This project will extend methodologies created by international scholars for correcting the absence of women’s voices, and produce the missing Indigenous judgment in twenty decisions of Australian superior courts. The gulf between judge-made law and the lived experience of Indigenous litigants will also be explored thr ....Bringing Indigenous voices into judicial decision-making. This project aims to show how judgments can be written so as to be inclusive of Indigenous people's voices and histories. This project will extend methodologies created by international scholars for correcting the absence of women’s voices, and produce the missing Indigenous judgment in twenty decisions of Australian superior courts. The gulf between judge-made law and the lived experience of Indigenous litigants will also be explored through an in-depth examination of four test case exemplars. This project’s benefits include building a new relationship between Australian judges and Indigenous people and contributing to Australia's jurisprudence on Indigenous people and the law.Read moreRead less
PFAS transport through landfill clay liners enhanced with proteins. Per- and polyfluoroalkyl substances (PFAS) are a group of environmentally persistent, man-made chemicals found likely to be carcinogenic in humans. Due to their non-stick, water and stain repellences, PFAS have long been used in everyday products (food wrappers, carpets, furniture etc.) which end up in landfills. As it is currently unknown how PFAS move through the various components of landfill barriers, their fate and transpor ....PFAS transport through landfill clay liners enhanced with proteins. Per- and polyfluoroalkyl substances (PFAS) are a group of environmentally persistent, man-made chemicals found likely to be carcinogenic in humans. Due to their non-stick, water and stain repellences, PFAS have long been used in everyday products (food wrappers, carpets, furniture etc.) which end up in landfills. As it is currently unknown how PFAS move through the various components of landfill barriers, their fate and transport has become a priority for the regulators of Australia’s landfill sites according to the Australian 2018 PFAS National Environmental Management Plan. This research will determine PFAS transport through common clay barriers enhanced with proteins which have been shown to be an excellent sorbent for PFAS.Read moreRead less
Unlocking the learning potential of incarcerated and low SES young people. This project aims to address the gap between incarcerated young people's (10-17 years) education and their future education, training and employment opportunities. Indigenous and low SES people young people face a lower quality of life in the areas of education, health and employment, and are at risk of both offending and re-offending because of low educational outcomes and life expectations. This project aims to focus on ....Unlocking the learning potential of incarcerated and low SES young people. This project aims to address the gap between incarcerated young people's (10-17 years) education and their future education, training and employment opportunities. Indigenous and low SES people young people face a lower quality of life in the areas of education, health and employment, and are at risk of both offending and re-offending because of low educational outcomes and life expectations. This project aims to focus on improving incarcerated Indigenous and low SES young people's mathematics education outcomes to reduce this risk and thereby improve these individual's potential to improve their quality of life.Read moreRead less
What Aboriginal cosmology means for women and gender public policy. The project aims to examine the nature of Aboriginal or Yolngu cosmology and its meaning for and effect on public policy for women and gender. In the Northeast Arnhem region of Elcho Island at Gawa, the project will identify the Djurrwirr Yalu guiding principles used to enhance the levels of governance and other systems applied to their community, culture, traditional ecological environmental knowledge and skill sets. The antici ....What Aboriginal cosmology means for women and gender public policy. The project aims to examine the nature of Aboriginal or Yolngu cosmology and its meaning for and effect on public policy for women and gender. In the Northeast Arnhem region of Elcho Island at Gawa, the project will identify the Djurrwirr Yalu guiding principles used to enhance the levels of governance and other systems applied to their community, culture, traditional ecological environmental knowledge and skill sets. The anticipated benefits include supporting and retaining established Yolngu Australian researchers in traditional ecological environmental knowledge, and improving Yolngu wellbeing and quality of life.Read moreRead less
Raising the Bar: Learning from the Life Stories of Indigenous Lawyers. It was not until the 1970s that individuals such as Mullanjeiwaka, Dr Pat O'Shane and Judge Bob Bellear became the first generation of Indigenous lawyers. Over six hundred Indigenous people have since followed in their footsteps. Today, Indigenous lawyers pursue test cases for the victims of stolen wages practices, represent native title claimants, and are leading the conversation on the proposed Indigenous Voice to the Par ....Raising the Bar: Learning from the Life Stories of Indigenous Lawyers. It was not until the 1970s that individuals such as Mullanjeiwaka, Dr Pat O'Shane and Judge Bob Bellear became the first generation of Indigenous lawyers. Over six hundred Indigenous people have since followed in their footsteps. Today, Indigenous lawyers pursue test cases for the victims of stolen wages practices, represent native title claimants, and are leading the conversation on the proposed Indigenous Voice to the Parliament. Despite such contributions, the stories of Indigenous lawyers have been overlooked by scholars. In an Australian first, the project will gather the life stories of Indigenous lawyers. It will generate new knowledge about their career motivations, and how they are changing law and the legal profession.Read moreRead less
Utilising Simulation to develop culturally responsive social workers. This project aims to increase cultural responsive practitioners by co-designing a culturally informed simulation centred curriculum program for social work students and field educators focusing on rural and remote experiential learning, a first in Australia. Significance may include increased effective cross-cultural practice; reduced costs of Field Practicum across Australia and increased graduates preparedness. The expected ....Utilising Simulation to develop culturally responsive social workers. This project aims to increase cultural responsive practitioners by co-designing a culturally informed simulation centred curriculum program for social work students and field educators focusing on rural and remote experiential learning, a first in Australia. Significance may include increased effective cross-cultural practice; reduced costs of Field Practicum across Australia and increased graduates preparedness. The expected outcome of the project includes decreased burden for Aboriginal communities. Benefits may include enhanced ability of social work graduates to demonstrated knowledge, skills, and values required for culturally responsive social work practice and decreased disparity for Aboriginal Peoples.Read moreRead less
Still in my mind: Gurindji experience, location and visuality. This project will develop an innovative historical account of the effects of pictorial representation of Aboriginal identity, using visual, ethnographic and archival sources. It will investigate and critique the impact of ethno-centric codification through which Aboriginal peoples have been framed and refracted throughout the 19th century and into the 21st century, from a specific Gurindji standpoint.